Voting for these dirty animals is a proof that we deserve to be ruled by this “western nation”. The people of Iran have become unzealous and this must be admitted.
Our war is behind keyboards and does not go beyond likes and comments, and we must admit this. They have pulled the eggs of our youth. We, the generation of silent spectators, are trying to kill the multi-layered dragon whose black and dirty soul has penetrated into all our cells by cheering and cursing behind the keyboard, and we all know that this is impossible.
If we are not able to do anything, out of respect for the sons and daughters of our country who were crushed under the boots of Hashd al-Shaabi mercenaries, Basij and ISIS, let’s at least “not do” a simple act that does not pose any danger to our delicate generation and does not scratch the delicate skin. Our gentle hands will not let us avenge the blood of those who took a step and sacrificed their precious lives for us.
The elections of the Islamic Council and experts will be held on March 11. In addition to not voting, each one of us undertakes to identify two people who are planning to vote and stop them from this crime. According to the latest survey confirmed by Adel Ali Group, more than 35% of the nation slept in the recent elections. Majlis Janian will participate and 30 percent are of two minds. The task of each one of us is to find this 65 percent and by all means convince them not to vote. We are in the minority, 35 percent who do not intend to choose one life over another, in contrast to the 65 percent who support the killing of the representatives of the Islamic camp. The youth have forgotten us or even welcome it. Do you remember what Khamenei said about the referendum? “Different issues of the country cannot be subject to a referendum; do people have the possibility to analyze that issue? What is this? Where in the world do they do this?” Forgetful nation!!!!
Do you remember the protests of the representatives of the Islamic camp about what they called “disturbances”? Do you see the abuse of the Kerman incident to drag two hearts to the polls in recent days? We repeat again: it is enough for each of us to identify two people among our friends, relatives and colleagues who intend to vote, and convince them with all our strength to commit not to participate in the elections of this stall. Share all the power so that it reaches the ears of all those who are sleeping!!
We examined the post that represents a dissenting perspective within the Iranian socio-political context, particularly in relation to the country’s electoral processes. The text serves as an embodiment of the disillusionment and frustration felt by segments of the Iranian population, especially the youth, towards the governing authorities and the perceived ineffectiveness of the traditional political mechanisms.
The posting opens with a direct condemnation of the electoral process, positioning voting as a tacit endorsement of a corrupt regime. The Edaalate Ali perspective underscores a deep-seated disillusionment with the political system, suggesting that participation in elections is tantamount to complicity in the perpetuation of governmental corruption. They employ emotionally charged language, referring to political figures and entities as “dirty animals,” which reveals a profound sense of betrayal and frustration.
Central to the narrative is the advocacy for non-participation as a form of protest. Edaalate Ali sees election boycotts not merely as a passive act but as a strategic move to delegitimize the electoral process and, by extension, the government itself. Their approach reflects a strategic shift from active rebellion to passive resistance, acknowledging the perceived limitations in effecting change through conventional means.
The posting also highlights the theme of governmental repression and policy criticism. References to entities like the “Hashd al-Shaabi mercenaries, Basij, and ISIS” paint a picture of a state that employs oppressive tactics to maintain control. The plight of the youth, a recurrent theme, indicates a perception of generational betrayal by the ruling authorities.
Edaalate Ali laments the confinement of activism to the digital realm, suggesting a prevailing sense of helplessness among the populace. Their observation points to the limitations of online activism in effecting tangible socio-political change, emphasizing the need for more direct forms of resistance.
Furthermore, Edaalate Ali calls for collective action. The call to action extends beyond mere abstention from voting; it includes an active effort to persuade others to join the boycott. Their strategy indicates a move towards a more organized form of passive resistance, aimed at increasing the impact of the boycott.
Edaalate Ali criticizes the public’s complacency and short memory regarding governmental transgressions. Their critique is aimed at awakening a sense of collective responsibility and historical awareness among the populace.
The posting provides valuable insights into the mindset of a segment of the Iranian populace that feels alienated and disillusioned with the current political system. It reflects a broader sentiment of dissatisfaction and a search for alternative forms of political expression and resistance. The emphasis on non-participation and passive resistance marks a significant departure from more traditional forms of political engagement, indicating a shift in the tactics of dissent within Iran. Our analysis underscores the need to understand the diverse and evolving nature of political expression and resistance in authoritarian contexts.
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